{"id":1506,"date":"2021-09-02T11:20:44","date_gmt":"2021-09-02T09:20:44","guid":{"rendered":"https:\/\/editionsethos.com\/?page_id=1506"},"modified":"2021-11-06T16:20:28","modified_gmt":"2021-11-06T15:20:28","slug":"elie-benamozegh","status":"publish","type":"page","link":"https:\/\/editionsethos.com\/elie-benamozegh\/","title":{"rendered":"Elie Benamozegh"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1506\" class=\"elementor elementor-1506\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d821e2d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d821e2d\" data-element_type=\"section\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;6713256&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:null,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e24002b\" data-id=\"e24002b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-39f7435 elementor-widget elementor-widget-heading\" data-id=\"39f7435\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Benamozegh, Elie<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-26f8df8 elementor-widget elementor-widget-image\" data-id=\"26f8df8\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"157\" height=\"200\" src=\"https:\/\/editionsethos.com\/wp-content\/uploads\/2021\/10\/Elie_Benamozegh_-_130x166_m.jpg\" class=\"attachment-large size-large wp-image-3079\" alt=\"Benamozegh, Elie\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-907f2c2 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"907f2c2\" data-element_type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1511\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1511\" aria-expanded=\"false\">Biographie <\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1512\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1512\" aria-expanded=\"false\">Bibliographie<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1511\" aria-expanded=\"false\">Biographie <\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1511\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1511\" tabindex=\"0\" hidden=\"false\"><p>Elie Benamozegh<span style=\"text-align: justify;\"> (1823-1900) est un rabbin, kabbaliste et philosophe italien (Livourne) du XIXe si\u00e8cle. Orphelin \u00e0 l\u2019\u00e2ge de quatre ans, il entre pr\u00e9cocement \u00e0 l\u2019\u00e9cole o\u00f9 il est instruit en sciences \u00e9l\u00e9mentaires, ainsi qu\u2019en h\u00e9breu, en anglais et en fran\u00e7ais (langue pour laquelle il se r\u00e9v\u00e8le particuli\u00e8rement dou\u00e9). Il se consacre ensuite \u00e0 l\u2019\u00e9tude, et la r\u00e9conciliation de la philosophie avec la th\u00e9ologie. \u00c0 l\u2019\u00e2ge de 25 ans, il commence une carri\u00e8re commerciale, sacrifiant tous ses loisirs \u00e0 l\u2019\u00e9tude. <\/span><span style=\"text-align: justify;\">Ses passions pour la science et la religion les m\u00e8nent rapidement \u00e0 d\u00e9laisser son m\u00e9tier. Il publie par la suite des articles scientifiques et apolog\u00e9tiques, o\u00f9 il prend conscience de son profond attachement envers la religion juive. Au nom de la d\u00e9fense de la tradition, il entreprend de r\u00e9habiliter la Kabbale. Il est ult\u00e9rieurement nomm\u00e9 rabbin et professeur de th\u00e9ologie \u00e0 l\u2019\u00e9cole rabbinique de Livourne, continuant \u00e0 mettre sa plume au service du juda\u00efsme jusqu\u2019\u00e0 sa mort. Dans son livre Isra\u00ebl et l\u2019humanit\u00e9, il pr\u00f4ne le mosa\u00efsme pour la communaut\u00e9 juive et le noachisme pour l\u2019ensemble de l\u2019humanit\u00e9. Selon le point de vue juif le plus orthodoxe, Benamozegh consid\u00e8re les membres des peuples de l\u2019humanit\u00e9 comme les enfants de Dieu. <\/span><span style=\"text-align: justify;\">Isra\u00ebl est selon lui investi d\u2019une mission sacerdotale au sein de ceux-ci qui sont ses fr\u00e8res. La position de Benamozegh est que le noachisme est la v\u00e9ritable religion de l\u2019humanit\u00e9. \u00ab La constitution d\u2019une religion universelle est le but final du juda\u00efsme \u00bb (Isra\u00ebl et l\u2019Humanit\u00e9). Elie Benamozegh exercera une influence d\u00e9terminante sur beaucoup de penseurs, dont sur le psychanalyste Jacques Lacan. Le grand promoteur des th\u00e8ses de Benamozegh fut son disciple fran\u00e7ais Aim\u00e9 Palli\u00e8re.<\/span><\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1512\" aria-expanded=\"false\">Bibliographie<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1512\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1512\" tabindex=\"0\" hidden=\"hidden\"><div data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><div style=\"text-align: justify;\" data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><ul><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><em>Eimat Mafgi&#8217;a (La Crainte de l&#8217;adversaire), une r\u00e9futation des attaques de L\u00e9on de Mod\u00e8ne contre la Kabbale<\/em>, en 2 vols., Leghorn, 1858.<\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Guer Tzedek (Pros\u00e9lyte vertueux), <\/em>notes critiques sur le Targoum Onkelos, ib., 1858.<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Ner le-David (Lampe de David)<\/em>, commentaire sur le Livre des Psaumes, publi\u00e9 en marge du texte, ib., 1858.<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Em la-Mikra (Matrice de l&#8217;\u00c9criture)<\/em>, commentaire sur le Pentateuque, contenant des notes critiques, philologiques, arch\u00e9ologiques et scientifiques sur les dogmes, histoire, lois, et coutumes des anciens peuples, publi\u00e9 avec le Texte sous le titre de Torat Adonai, Leghorn et Paris, 1862-65.<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Ta&#8217;am la-Shad (Explication pour Samuel David)<\/em>, r\u00e9futation du dialogue de Samuel David Luzzatto sur la Kabbale, Leghorn, 1863.<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Mevo Klali, introduction g\u00e9n\u00e9rale aux traditions du juda\u00efsme<\/em>, publi\u00e9e dans &#8220;Ha-Lebanon&#8221;, (1864), pp. 73 et seq.<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Storia degli Esseni<\/em>, Florence (1865).<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Morale Juive et Morale Chr\u00e9tienne<\/em>. Examen Comparatif Suivi de Quelques, r\u00e9flexions sur les Principes de l&#8217;Islamisme (1867-2000).<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>La Kabbale et l&#8217;origine des dogmes chr\u00e9tiens<\/em>, (1863).<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Teologia Dogmatica ed Apologetica<\/em>, Leghorn, 1877.<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><span style=\"font-size: 1rem;\"><em>Le Crime de la Guerre D\u00e9nonc\u00e9 \u00e0 L&#8217;Humanit\u00e9<\/em>, Paris, (1881) &#8211; (ce travail a valu \u00e0 Benamozegh une m\u00e9daille et une mention honorable de la Ligue de la Paix, sur la proposition de Jules Simon, \u00c9douard Laboulaye, et Fr\u00e9d\u00e9ric Passy).<\/span><\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><em>Ya&#8217;aneh be-Esh (Il r\u00e9pondra par le feu)<\/em>, discussion sur la cr\u00e9mation selon la Bible et le Talmud, Leghorn, (1886).<\/p><\/li><li data-pm-slice=\"1 1 []\" data-en-clipboard=\"true\"><p><em>Isra\u00ebl et l&#8217;humanit\u00e9. \u00c9tude sur le probl\u00e8me de la religion universelle et sa solution<\/em>. Pr\u00e9face d&#8217;Aim\u00e9 Palli\u00e8re. Avant-propos d&#8217;Alfred L\u00e9vy. \u00e9d. Ethos<\/p><\/li><\/ul><\/div><\/div><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-45a8773 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"45a8773\" data-element_type=\"section\" 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Orphelin \u00e0 l\u2019\u00e2ge de quatre ans, il entre pr\u00e9cocement \u00e0 l\u2019\u00e9cole o\u00f9 il est instruit en sciences \u00e9l\u00e9mentaires, ainsi qu\u2019en h\u00e9breu, en anglais et en fran\u00e7ais (langue pour laquelle il se r\u00e9v\u00e8le particuli\u00e8rement dou\u00e9). Il se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3079,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1506","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Elie Benamozegh - Les \u00e9ditions Ethos<\/title>\n<meta name=\"description\" content=\"Elie Benamozegh (1823-1900) est un rabbin, kabbaliste et philosophe italien (Livourne) du XIXe si\u00e8cle.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/editionsethos.com\/elie-benamozegh\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Elie Benamozegh - Les \u00e9ditions Ethos\" \/>\n<meta property=\"og:description\" content=\"Elie Benamozegh (1823-1900) est un rabbin, kabbaliste et philosophe italien (Livourne) du XIXe si\u00e8cle.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/editionsethos.com\/elie-benamozegh\/\" \/>\n<meta property=\"og:site_name\" content=\"Les \u00e9ditions Ethos\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-06T15:20:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/editionsethos.com\/wp-content\/uploads\/2021\/10\/Elie_Benamozegh_-_130x166_m.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"157\" \/>\n\t<meta property=\"og:image:height\" content=\"200\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data1\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/editionsethos.com\/elie-benamozegh\/\",\"url\":\"https:\/\/editionsethos.com\/elie-benamozegh\/\",\"name\":\"Elie Benamozegh - 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